Nakshatra Analysis
About this tool
The Vedic zodiac is divided into 27 Nakshatras (नक्षत्र) — lunar mansions, each spanning 13°20'. The Moon passes through one Nakshatra roughly every day. Your Janma Nakshatra — the Nakshatra the Moon occupied when you were born — is considered more personally identifying than your Sun sign in Indian astrology. It governs temperament, instinct, the planet that starts your Dasha sequence, and the quality of your mind's deepest emotional patterns. Most practising Jyotishis check the Janma Nakshatra before anything else in the chart.
Free · All 27 Nakshatras

Nakshatra Analysis

Your Janma Nakshatra with Pada, lord, sub-lord, deity and Moon degree. plus all planet nakshatras in your chart.

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Calculating your Nakshatra…
Calculated with Swiss Ephemeris · Lahiri Ayanamsa · Whole Sign houses
Nakshatra analysis
Nakshatra Analysis
Janma Nakshatra
Classical Attributes

The 27 Nakshatras — Lunar Mansions Explained

Janma Nakshatra · Lord · Pada · Gana · Yoni · Dasha seed — every layer explained
Reference material only. Nakshatra qualities and compatibility principles described here are classical reference material. Your actual Nakshatra positions, computed from your birth data, will show the specific placements. Always use the computed chart for accurate analysis.
Why the Nakshatra Matters More Than the Sun Sign

The Sun sign changes once a month — it is broad enough that roughly 1 in 12 of the global population shares it. The Moon Nakshatra changes every 13 hours, divides the zodiac into 27 parts, and further sub-divides into 108 Padas. It is a far more individually specific descriptor of personality, instinct, and karmic tendencies. In traditional Indian astrology, a person's name is often derived from their birth Nakshatra's syllable, not their Sun sign.

Beyond personality, the Nakshatra is functionally critical: it is the seed of the Vimshottari Dasha sequence. Every Nakshatra is governed by one of the 9 Dasha planets. The Moon's Nakshatra at birth determines which planet's period you are born into and from which point in that period. Get the Nakshatra wrong and the entire Dasha timeline shifts.

1 · Nakshatra Structure — Lord, Pada, and Deity
The Nakshatra Lord

Each of the 27 Nakshatras is governed by one of the 9 Vimshottari Dasha planets (Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu, Venus — repeated three times across 27 Nakshatras). The Nakshatra lord is both the Dasha ruler for that Nakshatra and a key personality indicator: its natal strength, sign placement, and house position directly shape the temperament of anyone born with the Moon in its Nakshatra.

The Four Padas

Each Nakshatra divides into 4 Padas (quarters) of 3°20' each. Each Pada corresponds to a navamsa sign in sequence (Aries through Pisces for each Nakshatra group of 9). The Pada reveals which navamsa sign qualities the planet expresses and directly links to the D9 chart. A planet's Pada position is crucial for fine-tuning D9 placement and for the sub-sub-lord analysis used in KP astrology.

The Presiding Deity

Each Nakshatra has a presiding deity (Devata) who embodies its core principle and spiritual purpose. Ashwini's deity is the twin Ashwins — divine physicians who represent swift healing and arrival. Rohini's is Brahma, the creator, which is why Rohini natives carry such a strong creative and aesthetic impulse. Understanding the deity gives the deepest interpretation of what the Nakshatra is meant to do in a life.

2 · The 27 Nakshatras — Groups and Qualities
Dhruva (Fixed) Nakshatras — Stability and Permanence
Rohini
(Moon) The Moon's own Nakshatra. Fertile, creative, sensual, and devoted to beauty. Best for planting, building, and beginning any creative or material work. People born here are magnetic, artistic, and deeply attached to comfort and pleasure.
Uttara Phalguni
(Sun) Patronage, friendship, and institutional support. Good for marriage and long-term commitments. Uttara Phalguni people are dependable, generous, and understand how to build lasting alliances. They do best in structured environments.
Uttarashada
(Sun) Leadership, final victories, and enduring achievement. Known as the Nakshatra of universal victory. Natives here are persistent, principled, and often come into their own later in life after sustained effort. They complete what they begin.
Uttara Bhadrapada
(Saturn) Depth, wisdom, and spiritual authority. The three Uttara Nakshatras are collectively the best for beginning permanent commitments. Uttara Bhadrapada specifically carries a deep philosophical nature and a capacity for profound insight that develops with age.
Chara (Movable) Nakshatras — Change and Travel
Punarvasu
(Jupiter) Return and renewal. Good for new ventures after a setback, travel, and anything requiring fresh starts. Punarvasu people are resilient, optimistic, and have an extraordinary ability to rebuild after loss. They do not stay defeated for long.
Swati
(Rahu) Independence, flexibility, and entrepreneurship. Excellent for trade and business beginnings. Swati natives are deeply individual, need personal freedom, and are often skilled at adapting to new environments and cultures. Business acumen is natural here.
Shravana
(Moon) Learning, listening, and transmission of knowledge. Excellent for education and communication-related activities. Shravana people are attentive listeners and reliable transmitters of tradition. They often become teachers, advisors, or cultural preservers.
Dhanishtha
(Mars) Wealth, rhythm, and musical ability. Best for activities requiring coordination and social leadership. Dhanishtha people have strong executive ability and often rise to positions where they manage or direct others.
Shatabhisha
(Rahu) Healing, mystery, and the occult. One hundred physicians — Shatabhisha is associated with medical knowledge, secrets, and unconventional methods. Natives are often researchers, healers, or those who deal with hidden information.
Ugra (Fierce) Nakshatras — Use With Caution for New Starts
Bharani
(Venus) Transformation, fertility, and bearing heavy burdens. Bharani people carry tremendous life force and often deal with themes of birth, death, and sexuality in their lives. Intense and forceful by nature, they are best suited for tasks requiring raw determination.
Krittika
(Sun) Sharp, cutting, and purifying. The Nakshatra of fire and critical discernment. Krittika natives are direct, uncompromising, and often have a sharp tongue. They are natural editors, surgeons, critics, and people who cut away what does not serve.
Ardra
(Rahu) Storms, destruction, and transformation. Good for difficult tasks requiring force. Not for auspicious beginnings. Ardra people go through enormous upheaval in life but emerge transformed. There is tremendous intelligence here, often edged with restlessness.
Ashlesha
(Mercury) Serpentine energy — cunning, occult knowledge, and hidden agendas. Avoid for new ventures and valuables. Ashlesha people are perceptive, psychologically astute, and can read situations and people with unsettling accuracy. Persuasion comes naturally.
Jyeshtha
(Mercury) Authority and protection but with harshness. Avoid for auspicious beginnings especially marriage. Jyeshtha natives are natural leaders who protect their circle fiercely, but they can be controlling and carry a certain emotional heaviness.
Mula
(Ketu) Root destruction and deep investigation. Powerful for occult work and avoided for new material ventures. Mula people are investigators at heart. They destroy surface appearances to find the root cause of things. Spiritual depth is very pronounced here.
3 · Gana, Yoni, and Nadi — The Three Compatibility Dimensions
Gana — Temperament Type

Each of the 27 Nakshatras belongs to one of three Ganas established in the Brihat Samhita. Gana compatibility is the 6th Koota in Ashtakoota Milan and carries 6 of the 36 total points.

Deva Gana — 9 Nakshatras
Ashwini, Mrigashira, Punarvasu, Pushya, Hasta, Swati, Anuradha, Shravana, Revati. Gentle, adaptable, spiritually inclined, and cooperative by nature. Most compatible with other Deva. Compatible with Manushya in most combinations.
Manushya Gana — 9 Nakshatras
Bharani, Rohini, Ardra, Purva Phalguni, Uttara Phalguni, Purvashadha, Uttarashada, Purva Bhadrapada, Uttara Bhadrapada. Worldly, family-oriented, practical, and ambitious. Compatible with Deva. Challenging with Rakshasa.
Rakshasa Gana — 9 Nakshatras
Krittika, Ashlesha, Magha, Chitra, Vishakha, Jyeshtha, Mula, Dhanishtha, Shatabhisha. Intense, strong-willed, boundary-challenging, and driven. Two Rakshasa partners can be deeply compatible. Rakshasa with Deva requires significant conscious adjustment.
Yoni — Physical Compatibility Symbol

Each Nakshatra is assigned an animal symbol from 14 animals (horse, elephant, sheep, serpent, dog, cat, rat, cow, buffalo, tiger, deer, monkey, mongoose, lion). Compatible Yoni pairs score the full 4 points in Ashtakoota. Hostile Yoni pairs (cat and rat, dog and deer) score 0 and indicate deep temperamental and physical friction.

Nadi — Physiological Constitution

Each Nakshatra belongs to one of three Nadis derived from Ayurveda — Vata (air), Pitta (fire), Kapha (water). Partners sharing the same Nadi receive Nadi Dosha — a score of 0 on the highest-weighted Koota (8 points). Classical texts associate same-Nadi matching with physiological incompatibility and difficulty in producing healthy children. Cancelled when both partners share the same Moon sign or the same birth Nakshatra.

4 · Pushya — The King of Nakshatras

Pushya (पुष्य, governed by Saturn) spanning Cancer 3°20' to 16°40' is widely regarded as the single most auspicious Nakshatra for beginning any important activity. The word means "to nourish" — Pushya is associated with protection, abundance, and divine support. It is the Nakshatra most referenced in classical texts for Muhurat selection.

When Pushya coincides with Thursday (Jupiter's day), the combination is called Guru-Pushya Yoga — considered one of the most powerful auspicious windows in the entire Vedic calendar. Businesses started, investments made, and precious items purchased during Guru-Pushya Yoga are said to multiply and endure. The only activity traditionally excluded from Pushya's auspiciousness is marriage — the texts specifically state that weddings should not be performed in Pushya Nakshatra.

5 · All 27 Nakshatras with Lord, Deity, and Core Quality
Aries — Ashwini, Bharani, Krittika (1)
Ashwini (Ketu)
Deity: Ashwini Kumars (divine physicians). The first Nakshatra — swift, pioneering, and healing by nature. People born under Ashwini are quick, restless, and often drawn to medicine, sports, or any field requiring fast reaction time. There is an innocence and directness here that others find refreshing.
Bharani (Venus)
Deity: Yama (lord of death and dharma). Bharani holds the energy of restraint, sacrifice, and transformation. Natives bear great responsibility and often have an unusually strong relationship with the themes of birth and death. Deeply creative and intensely personal, they need outlets for their emotional force.
Krittika (Sun)
Deity: Agni (fire). The Nakshatra of the Pleiades — sharp, purifying, and uncompromising. Krittika is split between Aries and Taurus, giving it two very different expressions. In Aries it is combative and pioneering; in Taurus it becomes more focused and domestically oriented. Both carry a critical intelligence.
Taurus — Krittika (2-4), Rohini, Mrigashira (1-2)
Rohini (Moon)
Deity: Brahma (the creator). The Moon's own and most beloved Nakshatra. Rohini is the most fertile, aesthetically sensitive, and emotionally attached of all Nakshatras. Natives here are gifted in music, art, and anything requiring beauty and sensory refinement. They attract abundance but can become possessive.
Mrigashira (Mars)
Deity: Soma (the Moon god). The deer's head — curious, gentle, and always searching. Mrigashira people are perpetually seeking: seeking knowledge, beauty, the perfect partner, the right path. They are charming, communicative, and often have a restless romantic nature that keeps them moving.
Gemini — Mrigashira (3-4), Ardra, Punarvasu (1-3)
Ardra (Rahu)
Deity: Rudra (the fierce storm god). Ardra represents the experience of being broken open — grief, loss, and radical transformation. Natives often go through a defining crisis that reshapes their entire identity. After the storm, they emerge with unusual depth and intelligence.
Punarvasu (Jupiter)
Deity: Aditi (the mother of gods, boundless sky). Return, renewal, and the quiver that keeps producing arrows. Punarvasu people are extraordinarily resilient. They lose, recover, and often end up stronger than before. There is an optimism here that refuses to be permanently extinguished.
Cancer — Punarvasu (4), Pushya, Ashlesha
Pushya (Saturn)
Deity: Brihaspati (teacher of the gods). The nourishing Nakshatra. Pushya is where Saturn does its best work — discipline in service of abundance. Natives are reliable, protective, and community-oriented. They are natural providers who feel most fulfilled when nurturing others.
Ashlesha (Mercury)
Deity: Naga (the serpents). Ashlesha energy is coiled, perceptive, and penetrating. Natives have a natural ability to read beneath the surface of situations and people. This makes them gifted psychologists, researchers, and strategists. The shadow is manipulation or emotional clinging.
Leo — Magha, Purva Phalguni, Uttara Phalguni (1)
Magha (Ketu)
Deity: Pitrs (ancestors). The throne Nakshatra. Magha people carry strong ancestral connections and often inherit prominent positions, wealth, or legacy. There is a regal quality here — a natural authority that does not need to announce itself. Interest in lineage, history, and tradition is characteristic.
Purva Phalguni (Venus)
Deity: Bhaga (the deity of good fortune and marital happiness). Rest, pleasure, and creative enjoyment. Purva Phalguni is the Nakshatra of vacation, romance, and artistic leisure. Natives are charming, attractive, and need regular time to simply enjoy life. They are generous partners and gifted performers.
Uttara Phalguni (Sun)
Deity: Aryaman (the deity of contracts and friendship). Service through connection and patronage. Uttara Phalguni people are loyal, dependable, and understand the value of reciprocal relationships. They do well in institutions and are natural marriage partners — devoted, responsible, and steady.
Virgo — Hasta, Chitra, Swati (1)
Hasta (Moon)
Deity: Savitri (the creative sun). The hand Nakshatra — skilled, crafted, precise. Hasta people are gifted with their hands and minds. They are perceptive, quick to learn, and often possess a dry wit. Excellent for skilled trades, medicine, writing, and craftsmanship of any kind.
Chitra (Mars)
Deity: Tvashtar (the cosmic craftsman). The jewel Nakshatra — brilliant, aesthetically driven, and technically accomplished. Chitra people are drawn to architecture, design, and anything requiring the combination of vision with precision execution. They want their work to be beautiful as well as functional.
Swati (Rahu)
Deity: Vayu (the wind god). Independent as the wind — Swati people cannot be confined. They are natural traders, diplomats, and cross-cultural connectors. Flexible in approach and skilled at negotiation, they thrive in open environments where they can move freely between people and ideas.
Libra — Swati (2-4), Vishakha, Anuradha (1)
Vishakha (Jupiter)
Deity: Indra and Agni (king of gods and fire). The triumphal arch Nakshatra. Vishakha people are intensely goal-oriented and unwilling to accept anything less than complete achievement. They pursue their objectives with a combination of social grace and inner determination that is hard to deflect.
Scorpio — Anuradha, Jyeshtha
Anuradha (Saturn)
Deity: Mitra (the deity of friendship and contracts). Devotion, discipline, and the ability to sustain loyal relationships over time. Anuradha people are some of the most faithful individuals in the zodiac. They work hard, travel far from home, and often achieve recognition in foreign lands.
Jyeshtha (Mercury)
Deity: Indra (the elder, the chief). The eldest, the most senior. Jyeshtha people carry a sense of responsibility for protecting their circle and often step into elder or leadership roles early in life. There can be a heaviness here — the burden of being the one others depend on.
Sagittarius — Mula, Purvashadha, Uttarashada (1)
Mula (Ketu)
Deity: Nirriti (goddess of dissolution and calamity). The root bundle Nakshatra. Mula people are philosophical investigators who are compelled to go to the very root of every question. They often experience defining losses early in life that paradoxically free them for spiritual or intellectual achievement.
Purvashadha (Venus)
Deity: Apas (the water goddess). The invincible Nakshatra — pride, declaration, and the energy of bold beginning. Purvashadha people are enthusiastic, proud, and launch themselves into endeavours with great conviction. They are natural orators and often have a strong aesthetic sensibility.
Uttarashada (Sun)
Deity: Vishvadevas (the universal gods). The last victory Nakshatra. Uttarashada people achieve through persistence, righteousness, and refusing to compromise their principles. Victory comes late but lasts permanently. They are universally respected and often carry a quality of quiet, non-negotiable authority.
Capricorn — Uttarashada (2-4), Shravana, Dhanishtha (1-2)
Shravana (Moon)
Deity: Vishnu (the preserver). The listening Nakshatra. Shravana people are exceptional learners who absorb knowledge through attentive listening. They have a natural talent for languages, music, and the transmission of cultural knowledge. Deeply connected to tradition and lineage.
Dhanishtha (Mars)
Deity: Eight Vasus (the deities of abundance). Wealth, rhythm, and collective accomplishment. Dhanishtha people have strong musical or rhythmic ability and often rise into leadership of groups. They are competitive, ambitious, and have an excellent sense of timing in all matters.
Aquarius — Dhanishtha (3-4), Shatabhisha, Purva Bhadrapada (1-2)
Shatabhisha (Rahu)
Deity: Varuna (the cosmic physician and keeper of divine law). A hundred physicians — Shatabhisha is the Nakshatra of healing through unconventional means. Natives are solitary researchers who prefer to work alone. They often possess rare or esoteric knowledge and a penetrating analytical mind.
Purva Bhadrapada (Jupiter)
Deity: Aja Ekapada (the one-footed goat, a form of Rudra). The burning pair — Purva Bhadrapada is associated with fierce idealism, ascetic intensity, and the willingness to burn everything down for a higher truth. Natives are visionary and sometimes extreme in their commitments.
Pisces — Purva Bhadrapada (3-4), Uttara Bhadrapada, Revati
Uttara Bhadrapada (Saturn)
Deity: Ahir Budhnya (the serpent of the deep). Depth, dharma, and the wisdom of still water. Uttara Bhadrapada people are profound, unhurried, and carry a spiritual maturity that often transcends their age. They are most content in roles where they can counsel, guide, or teach from a position of genuine wisdom.
Revati (Mercury)
Deity: Pushan (the nourisher, the guardian of travellers). The final Nakshatra — completion, safe arrival, and the nourishment of others on their journey. Revati people are gentle, compassionate, and often serve as guides for others. They have a natural gift for helping people transition through endings into new beginnings.
Sources
Brihat Parashara Hora Shastra
by Parashara (c. 600–800 CE). Chapters 3–4 establish the 27 Nakshatras, their ruling planets (which seed the Vimshottari Dasha), their four Padas, their Ganas, and their qualities. The foundational source for all Nakshatra analysis in Jyotish.
Brihat Samhita
by Varahamihira (c. 550 CE). Chapters 96–98 cover Nakshatra qualities in detail: Gana, Yoni, Nadi, presiding deities, and suitability for specific activities. The primary source for the compatibility applications of Nakshatras used in Kundali Matching.
Muhurta Chintamani
by Rama Daivagnya (c. 17th century CE). The definitive source for Nakshatra-based timing — which Nakshatras are favoured for marriage, business, travel, griha pravesh, and other major activities. Covers Pushya Nakshatra's special status and Guru-Pushya Yoga in detail.
Taittiriya Brahmana
(c. 800–600 BCE). One of the earliest Vedic texts to list all 27 Nakshatras by name, establishing the astronomical framework that Varahamihira and Parashara later codified into the astrological system.
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